I
remember having high expectations for Curtis Lawson's The Envious Nothing. They were surpassed
and pulverized. This is a rare treat for horror fans as Lawson expertly
integrates elements of body horror, psychological horror, folk, and supernatural
horror in a style firmly rooted in Lovecraftian cosmic horror. In his earlier volume, Black Pantheons,
Lawson claims that "Cosmicism is a literary philosophy that suggests we
live in a vast, indifferent universe, devoid of any cosmic father figure. If
you take it a bit further it is the view that the universe and any higher intelligence
within it, is actually malevolent in nature." That early volume features
many stories of trickster demons and other supernatural entities bent on
torturing humans both physically and mentally.
In Devil's Night and The Envious
Nothing, Lawson departs gradually from that initial characterization of
cosmicism and offers a more complex picture of human nature and its
relationship with the supernatural. There's a certain moral ambiguity that
permeates some of these stories. In "Orphan" or "The
Rye-Mother" the main characters are misfits who want to find a place to
belong, a place outside the confines of the ordinary world, and beings from
beyond the natural order offer their help. In addition, evil becomes more
diffuse, so much so it turns into nothing, but it's a dynamic and dangerous
Nothing. Lawson doesn't go as far as B.R, Yeager in Negative Space, to strip these otherworldly forces of any human
characteristics. Nothingness is described as envious, hungry, vengeful,
although those properties are immense and grotesque in comparison to their human
counterparts. Lawson here echoes ancient creation myths from the
Sumero-Babylonian to the Norse traditions. The goddess Tiamat is famously described as a
primordial abyss, beyond space and time, life and death, both life-giving and
vengeful and destructive. By introducing Nothingness as a malevolent force Lawson
takes us to the limit of our conceptual scheme, to the realm of paradox, the
point where ancient mythology merges with modern physics. If Nothing is envious
isn't it Something? Isn't envy a property or a predicate that requires a
subject, a substance to have it? How can something be envious while outside
space and time? Don't emotions have duration, a certain feel to them? Lawson's
power as a horror writer lies in being able to weave imaginative, evocative stories
around these perennial cognitive cramps and conceptual dead-ends, and to
vividly express that which cannot be told.
I enjoyed all stories in this
volume as the author not only spins original tales but uses a variety of
literary techniques and forms to deliver them. The reader is never bored and
kept on his toes. Stories like "Elvis and Isolde" are so well-crafted that you probably need a strong cup of coffee before delving into them. The stories that will remain tattooed on my
brain are "The Happiest Place on Earth" (it reads like a mix of
Stephen King's The Mist and The Girl who Loved Tom Gordon, steeped
in deep, thick melancholy), "Secretes of the Forbidden Kata," The Rye
Mother" (I have a soft spot for amoral elitist characters and the imagery
is stunning) and "The Truth about Vampires," (this one's aggressive
weirdness and demented depravity reminded me of Nicole Cushing's "Mr.
Suicide") As a small lament, I think some of these stories deserved a
larger canvass, maybe a novella or even novel treatment. For instance,
"Monsters have no Place in the World to Come," a story about the
Hitler Youth, could easily grow into a novel in the vein of Lord of the Flies set against the
desolate background of a ruined Berlin. All in all, I warmly recommend this
darkly beautiful and challenging book!